Amaziah King of Judah^(A)(B)

14 In the second year of Jehoash^[a] son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. ² He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. ³ He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. ⁴ The high places,^(C) however, were not removed; the people continued to offer sacrifices and burn incense there.

⁵ After the kingdom was firmly in his grasp, he executed^(D) the officials^(E) who had murdered his father the king. ⁶ Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law^(F) of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”^[b](G)

⁷ He was the one who defeated ten thousand Edomites in the Valley of Salt^(H) and captured Sela^(I) in battle, calling it Joktheel, the name it has to this day.

⁸ Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”

⁹ But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle^(J) in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. ¹⁰ You have indeed defeated Edom and now you are arrogant.^(K) Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

¹¹ Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh^(L) in Judah. ¹² Judah was routed by Israel, and every man fled to his home.^{(M) 13} Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall^(N) of Jerusalem from the Ephraim Gate^(O) to the Corner Gate^(P)—a section about four hundred cubits long.^{[c] 14} He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

¹⁵ As for the other events of the reign of Jehoash, what he did and his achievements, including his war^(Q) against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? ¹⁶ Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.

¹⁷ Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. ¹⁸ As for the other events of Amaziah’s reign, are they not written in the book of the annals of the kings of Judah?

¹⁹ They conspired^(R) against him in Jerusalem, and he fled to Lachish,^(S) but they sent men after him to Lachish and killed him there. ²⁰ He was brought back by horse^(T) and was buried in Jerusalem with his ancestors, in the City of David.

²¹ Then all the people of Judah took Azariah,^[d](U) who was sixteen years old, and made him king in place of his father Amaziah. ²² He was the one who rebuilt Elath^(V) and restored it to Judah after Amaziah rested with his ancestors.

Jeroboam II King of Israel

²³ In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam^(W) son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. ²⁴ He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.^{(X) 25} He was the one who restored the boundaries of Israel from Lebo Hamath^(Y) to the Dead Sea,^[e](Z) in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah^(AA) son of Amittai, the prophet from Gath Hepher.

²⁶ The Lord had seen how bitterly everyone in Israel, whether slave or free,^(AB) was suffering;^[f](AC) there was no one to help them.^{(AD) 27} And since the Lord had not said he would blot out^(AE) the name of Israel from under heaven, he saved^(AF) them by the hand of Jeroboam son of Jehoash.

²⁸ As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus^(AG) and Hamath,^(AH) which had belonged to Judah, are they not written in the book of the annals^(AI) of the kings of Israel? ²⁹ Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)

The Law and the Promise

¹⁵ Brothers and sisters,^(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[i](AB) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(AD) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(AE) until the Seed^(AF) to whom the promise referred had come. The law was given through angels^(AG) and entrusted to a mediator.^{(AH) 20} A mediator,^(AI) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(AK) 22} But Scripture has locked up everything under the control of sin,^(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[j] we were held in custody^(AM) under the law, locked up until the faith that was to come would be revealed.^{(AN) 24} So the law was our guardian until Christ came^(AO) that we might be justified by faith.^{(AP) 25} Now that this faith has come, we are no longer under a guardian.^(AQ)

²⁶ So in Christ Jesus you are all children of God^(AR) through faith, ²⁷ for all of you who were baptized into Christ^(AS) have clothed yourselves with Christ.^{(AT) 28} There is neither Jew nor Gentile, neither slave nor free,^(AU) nor is there male and female,^(AV) for you are all one in Christ Jesus.^{(AW) 29} If you belong to Christ,^(AX) then you are Abraham’s seed,^(AY) and heirs^(AZ) according to the promise.^(BA)

Jesus Changes Water Into Wine

2 On the third day a wedding took place at Cana in Galilee.^(A) Jesus’ mother^(B) was there, ² and Jesus and his disciples had also been invited to the wedding. ³ When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

⁴ “Woman,^[a](C) why do you involve me?”^(D) Jesus replied. “My hour^(E) has not yet come.”

⁵ His mother said to the servants, “Do whatever he tells you.”^(F)

⁶ Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,^(G) each holding from twenty to thirty gallons.^[b]

⁷ Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

⁸ Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, ⁹ and the master of the banquet tasted the water that had been turned into wine.^(H) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside ¹⁰ and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

¹¹ What Jesus did here in Cana of Galilee was the first of the signs^(I) through which he revealed his glory;^(J) and his disciples believed in him.^(K)

¹² After this he went down to Capernaum^(L) with his mother^(M) and brothers^(N) and his disciples. There they stayed for a few days.

Jesus Clears the Temple Courts^(O)

¹³ When it was almost time for the Jewish Passover,^(P) Jesus went up to Jerusalem.^{(Q) 14} In the temple courts he found people selling cattle, sheep and doves,^(R) and others sitting at tables exchanging money.^{(S) 15} So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. ¹⁶ To those who sold doves he said, “Get these out of here! Stop turning my Father’s house^(T) into a market!” ¹⁷ His disciples remembered that it is written: “Zeal for your house will consume me.”^[c](U)

¹⁸ The Jews^(V) then responded to him, “What sign^(W) can you show us to prove your authority to do all this?”^(X)

¹⁹ Jesus answered them, “Destroy this temple, and I will raise it again in three days.”^(Y)

²⁰ They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” ²¹ But the temple he had spoken of was his body.^{(Z) 22} After he was raised from the dead, his disciples recalled what he had said.^(AA) Then they believed the scripture^(AB) and the words that Jesus had spoken.

²³ Now while he was in Jerusalem at the Passover Festival,^(AC) many people saw the signs^(AD) he was performing and believed^(AE) in his name.^{[d] 24} But Jesus would not entrust himself to them, for he knew all people. ²⁵ He did not need any testimony about mankind,^(AF) for he knew what was in each person.^(AG)